Archive for February, 2016

19 Jumadal Ula

Hadees

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09 Jumadal Ula

Hadees

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Gaane baaje ki hurmat

Aaj ke daur mein gaana bajaana aur music bahot aam ho gaya hai, log khaali waqt guzaarne ke liye bila jhijhak gaane sunte hain aur mein mast rehte hain, jashn ki mehfilon aur shadi biyaah ke mauqon par gaane bajaane ko zaroori samjha jaata hai aur us ka zara bhi khayaal nahein kiya jaata ke ham jis Allah aur Rasool par imaan laaye hain, unhone is baare mein kya farmaaya hai aur duniya wa aakhirat mein us ke kya nuqsaanaat hain? Aaj ke bayaan mein yahi sab baatein mukhtasar taur par bataayi jaayeigi.

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08 Jumadal Ula

Hadees

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07 Jumadal Ula

Hadees

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06 Jumadal Ula

Qur’aan

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05 Jumadal Ula

Hadees

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04 Jumadal Ula

Hadees

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18 Para

Chautha Paw Hissa

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Sharaab haraam hai

Zamaana-e-Jaahiliyat mein sharaab peene ka aam riwaaj tha, ghar ghar mein sharaabein pi jaati theen, Islaam ke shuru daur mein sharaab ke baare mein koi hukm nahin utra tha, is liye log us daur mein sharaab peete the: magar sharaab peene mein jo Deeni, akhlaaqi aur muaasharati buraaiyaan theen, us ki wajeh se aam log chaahte the ke sharaab ke baare mein bhi koi saaf hukm aajaaye; taake log sharaab peena band kar dein, Hazrat Umar t is baare mein khaas taur par fikrmand the aur duaaein karte ke aye Allah! Sharaab ke muaamle mein koi waazeh hukm naazil farma. [Abu Daaood: 7036, Umar bin Khattaab t] ž Aakhir kaar Islaam ne is par rok lagaaya aur is ko haraam qaraar diya; magar yeh hukm ek hi martaba mein naazil nahin huwa, balke aahista aahista is se mana kiya gaya, is ki tafseel Hazrat Abu Hurairah t ne bayaan ki hai, jis ka khulaasa yeh hai ke sharaab ke baare mein Qur’aane Kareem mein 3 martaba hukm naazil huwa, jab Huzoor r hijrat kar ke Madeenah tashreef laaye, to wahaan log sharaab peete the, unhon ne Aap r se is ke baare mein sawaal kiya, us waqt Qur’aan ki ek aayat utri, jis mein bataaya gaya ke is mein bada gunaah hai aur is mein logon ke liye kuchh faaide bhi hain; magar is ka gunaah faaide se badha huwa hai. Phir ek martaba muhaajireen mein se ek saahab sharaab ke nashe ki haalat mein namaaz padha rahe the, aur Qur’aan padhne mein galti ho gayi, to us waqt yeh aayat naazil huwi ke tum namaaz ke qareeb bhi na jaao, jab ke tum nashe ki haalat mein raho, yahaan tak ke tumhein maaloom ho ke tum kya keh rahe ho? Lekin choonke in donon aayaton mein sharaab ko abhi tak haraam nahin kaha gaya tha, is liye log abhi bhi sharaab piya karte the, phir Sura-e-Maaidah ki yeh aayatein naazil huween, jin mein farmaaya gaya ke “Aye Imaan waalo! Bila shubah sharaab, juwa, but aur juwe ke teer gandi cheezein hain, shaitaan ke kaamon mein se hain, is liye tum is se bacho; taake tum kaamiyaab ho jaao, shaitaan yahi chaahta hai ke sharaab aur juwe ke zariye tumhaare darmiyaan dushmani aur bugz paida kar de, aur tumhein Allah ki yaad aur aur namaaz se gaafil kar de, ab bataao ke kya tum in cheezon se baaz aa jaaoge?” [Sura-e-Maaidah: 90, 91] ž Jab yeh aayatein naazil huween jin mein khule taur par sharaab ko haraam qaraar de diya gaya, to un logon ne kaha ke aye hamaare Rab! Ham ruk gaye, aur ab ham ne sharaab bilkul chhod di. [Musnade Ahmad: 8620] ž In aayaton ke naazil hone ke baad Huzoor r ne is ke haraam hone ka elaan karaaya, to sahaaba-e-kiraam ne fauran sharaab ko madeene ki galiyon mein baha diya, hatta ke sharaab ke matke tak tod daale.

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